-G-

The god - owing to limitation of resources of the separate person and a society: intellectual, information, time (besides and unemployment influences, and millenia) - to people should be taken much on trust (to trust or not to trust - the basic question of philosophy and life), than and use some other persons, having found out, that such business also it is possible to earn not bad to itself "on a bread and butter" - there is an idea of the God....

At each religion the God, and at each God the admirers. Recently the God appears anything you like, the phenomenon essence is reduced to that speaking a word "God", the person only confirms the following: "There is much in this world that I do not know that do not know as well other people familiar to me, and I assert, that it, that is what I do not know, exists (the truth, it is necessary to notice, that with it anybody and does not argue)! And I (a variant: BUT I name Its God."

Gold - a thing making impression of good, but bearing to mankind angrily. A little, probably, will be on a planet of such things which would bring to people so much misfortune, how many has brought gold as it had to carry out function of money.

The similar situation develops and in relation to "oil" - oil which is not so much the blessing for mankind, how many harm. In the given context the word-combination "oil" is not so much metaphor, how many definition, the term.

The gold billion - exists some definitions of concept:

- A part of the population of a planet the Earth which will live well and to have a high standard of living;

- Size of the population of a planet the Earth which can exist long enough, not putting an appreciable damage to biosphere at a modern consumption level (quality of a life);

- Survived after introduction in consciousness of weights of new thinking and prompting of a new world order a part of the population of a planet the Earth;, etc.

According to various sources the Gold billion makes from 200 to 1000 million persons, and, in long-term prospect the first figure is more similar to the truth.

Generalisation - allocation at a number of things of the general properties and relations between them (things and properties).

The general case - a philosophical category (the cogitative form), designating a case which is not "special case", but thereby it falls under special case definition, that is is a part something ��������, consisting of the "general" and "private" cases; it is known, that each special case is a concrete example of the general case, that is concept a special case and the general case - synonyms.

On the other hand, in many cases we deal with difficult systems when one special case differs from other special case very little and also differs from the general case (unit or even a percent share) very little. Such situation is unpleasant to that owing to limitation of resources of the person (in this case intellectual) and societies (structural and organizational) substitution of the general case (the general laws, for example) private (accident stands out for law) is possible, that is fraught generally with negative consequences.

Because "private" and "general" cases are fundamental categories of life, it is necessary to analyze attentively a situation (life) for the purpose of definition of a trajectory of movement (having got to a situation or being in it - to think: "And, what occurs actually?).

Similar relations �take place to be� and in system "form-maintenance" - is very often speculative to understand difficultly, that for what the society for a civilisation ""is"the form, for example", "a civilisation for a society� or they are in any other relation.

The goods - a thing, in a broad sense this word, of value for the third party. There are some kinds of the goods: the ideal goods, the real goods, the goods far from the ideal. Marshall aspires to replace everywhere concept the goods a blessing word.

The weapon (especially modern) the goods is not (this means of life-support - necessary harm), but in the selling world manage to trade in everything, even that the goods is not, including a life of people (not the) and an inhabitancy which also is not the goods.